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Primum cur ista res digna odio est, nisi quod est turpis? Antiquorum autem sententiam Antiochus noster mihi videtur persequi diligentissime, quam eandem Aristoteli fuisse et Polemonis docet. Si mala non sunt, iacet omnis ratio Peripateticorum. Estne, quaeso, inquam, sitienti in bibendo voluptas?

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Haec et tu ita posuisti, et verba vestra sunt. Quasi ego id curem, quid ille aiat aut neget. A primo, ut opinor, animantium ortu petitur origo summi boni. Num igitur eum postea censes anxio animo aut sollicito fuisse? Atque haec ita iustitiae propria sunt, ut sint virtutum reliquarum communia. Hanc ergo intuens debet institutum illud quasi signum absolvere.

De quibus etsi a Chrysippo maxime est elaboratum, tamen a Zenone minus multo quam ab antiquis; Quis est tam dissimile homini. Longum est enim ad omnia respondere, quae a te dicta sunt. Etenim si delectamur, cum scribimus, quis est tam invidus, qui ab eo nos abducat? Hoc etsi multimodis reprehendi potest, tamen accipio, quod dant. Et nunc quidem quod eam tuetur, ut de vite potissimum loquar, est id extrinsecus; Mihi quidem Antiochum, quem audis, satis belle videris attendere. An hoc usque quaque, aliter in vita? Hoc loco discipulos quaerere videtur, ut, qui asoti esse velint, philosophi ante fiant. Hoc uno captus Erillus scientiam summum bonum esse defendit nec rem ullam aliam per se expetendam. Quae in controversiam veniunt, de iis, si placet, disseramus.

Que Manilium, ab iisque M. In motu et in statu corporis nihil inest, quod animadvertendum esse ipsa natura iudicet? Idem iste, inquam, de voluptate quid sentit? Multoque hoc melius nos veriusque quam Stoici. Rationis enim perfectio est virtus; Scaevola tribunus plebis ferret ad plebem vellentne de ea re quaeri.

Quid ei reliquisti, nisi te, quoquo modo loqueretur, intellegere, quid diceret? Nam Pyrrho, Aristo, Erillus iam diu abiecti. Ipse Epicurus fortasse redderet, ut Sextus

Peducaeus, Sex. Sed eum qui audiebant, quoad poterant, defendebant sententiam suam. Cui Tubuli nomen odio non est? Expressa vero in iis aetatibus, quae iam confirmatae sunt. Summus dolor plures dies manere non potest? Morbo gravissimo affectus, exul, orbus, egens, torqueatur eculeo: quem hunc appellas, Zeno? Ita similis erit ei finis boni, atque antea fuerat, neque idem tamen;

Beatus autem esse in maximarum rerum timore nemo potest. Quae animi affectio suum cuique tribuens atque hanc, quam dico. Transfer idem ad modestiam vel temperantiam, quae est moderatio cupiditatum rationi oboediens. Sed ad bona praeterita redeamus.

Laboro autem non sine causa; Sit hoc ultimum bonorum, quod nunc a me defenditur; Ut proverbia non nulla veriora sint quam vestra dogmata. Duo Reges: constructio interrete. Potius ergo illa dicantur: turpe esse, viri non esse debilitari dolore, frangi, succumbere. Hanc ergo intuens debet institutum illud quasi signum absolvere. Habes, inquam, Cato, formam eorum, de quibus loquor, philosophorum.

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Qualem igitur hominem natura inchoavit? Si verbum sequimur, primum longius verbum praepositum quam bonum. Sin autem est in ea, quod quidam volunt, nihil impedit hanc nostram comprehensionem summi boni. Mihi enim satis est, ipsis non satis. At iam decimum annum in spelunca iacet. Non minor, inquit, voluptas percipitur ex vilissimis rebus quam ex pretiosissimis. Quippe: habes enim a rhetoribus; Non autem hoc: igitur ne illud quidem. Levatio igitur vitiorum magna fit in iis, qui habent ad virtutem progressionis aliquantum. -,

sed ut hoc iudicaremus, non esse in iis partem maximam positam beate aut secus vivendi. At, si voluptas esset bonum, desideraret.

Nam his libris eum malo quam reliquo ornatu villae delectari. Quae similitudo in genere etiam humano apparet.

Hoc dixerit potius Ennius: Nimium boni est, cui nihil est mali. Nos paucis ad haec additis finem faciamus aliquando; Scisse enim te quis coarguere possit? Huic mori optimum esse propter desperationem sapientiae, illi propter spem vivere. Cum sciret confestim esse moriendum eamque mortem ardentiore studio peteret, quam Epicurus voluptatem petendam putat. Sed tu istuc dixti bene Latine, parum plane.