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Eadem nunc mea adversum te oratio est. Non quaeritur autem quid naturae tuae consentaneum sit, sed quid disciplinae. Non est igitur summum malum dolor. Pudebit te, inquam, illius tabulae, quam Cleanthes sane commode verbis depingere solebat. Prodest, inquit, mihi eo esse animo.

Sic, et quidem diligentius saepiusque ista loquemur inter nos agemusque communiter. Dici enim nihil potest verius. Cum audissem Antiochum, Brute, ut solebam, cum M. An me, inquam, nisi te audire vellem, censes haec dicturum fuisse? Illud urgueam, non intellegere eum quid sibi dicendum sit, cum dolorem summum malum esse dixerit. An, partus ancillae sitne in fructu habendus, disseretur inter principes civitatis, P.

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Tum Piso: Quoniam igitur aliquid omnes, quid Lucius noster? In quibus doctissimi illi veteres inesse quiddam caeleste et divinum putaverunt. Nihil opus est exemplis hoc facere longius. Qui autem diffidet perpetuitati bonorum suorum, timeat necesse est, ne aliquando amissis illis sit miser. Qui autem de summo bono dissentit de tota philosophiae ratione dissentit.

Cur fortior sit, si illud, quod tute concedis, asperum et vix ferendum putabit? Sed in rebus apertissimis nimium longi sumus. Nemo igitur esse beatus potest. Conclusum est enim contra Cyrenaicos satis acute, nihil ad Epicurum. Quod autem ratione actum est, id officium appellamus. At quicum ioca seria, ut dicitur,

quicum arcana, quicum occulta omnia? Deinde disputat, quod cuiusque generis animantium statui deceat extremum. Quia dolori non voluptas contraria est, sed doloris privatio.

Huius, Lyco, oratione locuples, rebus ipsis ielunior. Deinde prima illa, quae in congressu solemus: Quid tu, inquit, huc? Summum enm bonum exposuit vacuitatem doloris; Post enim Chrysippum eum non sane est disputatum. Quae si potest singula consolando levare, universa quo modo sustinebit? Comprehensum, quod cognitum non habet? Quodsi ipsam honestatem undique pertectam atque absolutam. Quae sunt igitur communia vobis cum antiquis, iis sic utamur quasi concessis;

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Nunc omni virtuti vitium contrario nomine opponitur. Parvi enim primo ortu sic iacent, tamquam omnino sine animo sint. Ac tamen hic mallet non dolere. Quod quidem iam fit etiam in Academia. Duo Reges: constructio interrete. Atque hoc loco similitudines eas, quibus illi uti solent, dissimillimas proferebas.

Ergo hoc quidem apparet, nos ad agendum esse natos. Eorum enim omnium multa praetermittentium, dum eligant aliquid, quod sequantur, quasi curta sententia; His similes sunt omnes, qui virtuti student levantur vitiis, levantur erroribus, nisi forte censes Ti. Ut optime, secundum naturam affectum esse possit. Quamquam haec quidem praeposita recte et reiecta dicere licebit. Non pugnem cum homine, cur tantum habeat in natura boni;

Quamquam tu hanc copiosiorem etiam soles dicere. Dici enim nihil potest verius. Ex ea difficultate illae fallaciloquae, ut ait Accius, malitiae natae sunt. At enim, qua in vita est aliquid mali, ea beata esse non potest. Quamquam id quidem, infinitum est in hac urbe; Nam quibus rebus efficiuntur voluptates, eae non sunt in potestate sapientis. Cur, nisi quod turpis oratio est? Et non ex maxima parte de tota iudicabis? Scientiam pollicentur, quam non erat mirum sapientiae cupido patria esse cariorem.

Haec dicuntur

fortasse ieiunius; Ergo illi intellegunt quid Epicurus dicat, ego non intellego? Idcirco enim non desideraret, quia, quod dolore caret, id in voluptate est. Alterum significari idem, ut si diceretur, officia media omnia aut pleraque servantem vivere. Immo vero, inquit, ad beatissime vivendum parum est, ad beate vero satis. Quae cum magnifice primo dici viderentur, considerata minus probabantur. Non est ista, inquam, Piso, magna dissensio. Sin dicit obscurari quaedam nec apparere, quia valde parva sint, nos quoque concedimus;

Haec mihi videtur delicatior, ut ita dicam, molliorque ratio, quam virtutis vis gravitasque postulat. Sin te auctoritas commovebat, nobisne omnibus et Platoni ipsi nescio quem illum anteponebas? Obsecro, inquit, Torquate, haec dicit Epicurus? Respondent extrema primis, media utrisque, omnia omnibus. Est igitur officium eius generis, quod nec in bonis ponatur nec in contrariis. Dici enim nihil potest verius. Piso, familiaris noster, et alia multa et hoc loco Stoicos irridebat: Quid enim? Neque solum ea communia, verum etiam paria esse dixerunt.