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Sed erat aequius Triarium aliquid de dissensione nostra iudicare. In quo etsi est magnus, tamen nova pleraque et perpauca de moribus. Dic in quovis conventu te omnia facere, ne doleas. Atqui reperies, inquit, in hoc quidem pertinacem; Quis enim confidit semper sibi illud stabile et firmum permansurum, quod fragile et caducum sit? At ille non pertimuit saneque fidenter: Istis quidem ipsis verbis, inquit; Utinam quidem dicerent alium alio beatiorem! Iam ruinas videres.

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Habes, inquam, Cato, formam eorum, de quibus loquor, philosophorum. Tu autem negas fortem esse quemquam posse, qui dolorem malum putet. Duo Reges: constructio interrete. Ab hoc autem quaedam non melius quam veteres, quaedam omnino relicta. Tamen a proposito, inquam, aberramus. Itaque rursus eadem ratione, qua sum paulo ante usus, haerebitis.

An me, inquam, nisi te audire vellem, censes haec dicturum fuisse? Si verbum sequimur, primum longius verbum praepositum quam bonum. Sic, et quidem diligentius saepiusque ista loquemur inter nos agemusque communiter. Semovenda est igitur voluptas, non solum ut recta sequamini, sed etiam ut loqui deceat frugaliter. Apud ceteros autem philosophos, qui quaesivit aliquid, tacet; Quodcumque in mentem incideret, et quodcumque tamquam occurreret. An hoc usque quaque, aliter in vita?

Iis igitur est difficilius satis facere, qui se Latina scripta dicunt contemnere. Primum divisit ineleganter; Urgent tamen et nihil remittunt. Semper enim ita adsumit aliquid, ut ea, quae prima dederit, non deserat. Egone quaeris, inquit, quid sentiam? Sin tantum modo ad indicia veteris memoriae cognoscenda, curiosorum. Zenonis est, inquam, hoc Stoici. Et hunc idem dico, inquieta sed ad virtutes et ad vitia nihil interesse.

Ut proverbia non nulla veriora sint quam vestra dogmata. Egone non intellego, quid sit don Graece, Latine voluptas? Quodsi ipsam honestatem undique pertectam atque absolutam.

Sunt autem, qui dicant foedus esse quoddam sapientium, ut ne minus amicos quam se ipsos diligant. Et ais, si una littera commota sit, fore tota ut labet disciplina. Cur post Tarentum ad Archytam? Bork Non est igitur summum malum dolor. Consequentia exquirere, quoad sit id, quod volumus, effectum.

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Ergo ita: non posse honeste vivi, nisi honeste vivatur? Praetereo multos, in bis doctum hominem et suavem, Hieronymum, quem iam cur Peripateticum appellem nescio. Heri, inquam, ludis commissis ex urbe profectus veni ad vesperum. Sin te auctoritas commovebat, nobisne omnibus et Platoni ipsi nescio quem illum anteponebas? Parvi enim primo ortu sic iacent, tamquam omnino sine animo sint. Scripta sane et multa et polita, sed nescio quo pacto auctoritatem oratio non habet. Atqui, inquam, Cato, si istud optinueris, traducas me ad te totum licebit. Quodsi vultum tibi, si incessum fingeres, quo gravior viderere, non esses tui similis; Sed utrum hortandus es nobis, Luci, inquit, an etiam tua sponte propensus es?

Quis non odit sordidos, vanos, leves, futtiles? Bork Cum id quoque, ut cupiebat, audivisset, evelli iussit eam, qua erat transfixus, hastam. Non est igitur summum malum dolor. Ergo et avarus erit, sed finite, et adulter, verum habebit modum, et luxuriosus eodem modo. In his igitur partibus duabus nihil erat, quod Zeno commutare gestiret. Aliena dixit in physicis nec ea ipsa, quae tibi probarentur;

Dici enim nihil potest verius. Sic exclusis sententiis reliquorum cum praeterea nulla esse possit, haec antiquorum valeat necesse est. Occultum facinus esse potuerit, gaudebit; Ne amores quidem sanctos a sapiente alienos esse arbitrantur. Nec hoc ille

non vidit, sed verborum magnificentia est et gloria delectatus. Ergo illi intellegunt quid Epicurus dicat, ego non intellego?

Ita ne hoc quidem modo paria peccata sunt. Aliud igitur esse censet gaudere, aliud non dolere. Aliter homines, aliter philosophos loqui putas oportere? Quae cum dixisset paulumque institisset, Quid est? Sin te auctoritas commovebat, nobisne omnibus et Platoni ipsi nescio quem illum anteponebas? Beatum, inquit.