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Sed haec nihil sane ad rem; At enim, qua in vita est aliquid mali, ea beata esse non potest. Polycratem Samium felicem appellabant. Levatio igitur vitiorum magna fit in iis, qui habent ad virtutem progressionis aliquantum. Omnia contraria, quos etiam insanos esse vultis.

Quid ergo hoc loco intellegit honestum? Non quaeritur autem quid naturae tuae consentaneum sit, sed quid disciplinae. Contemnit enim disserendi elegantiam, confuse loquitur. Si est nihil nisi corpus, summa erunt illa: valitudo, vacuitas doloris, pulchritudo, cetera. Sed haec in pueris; Quae in controversiam veniunt, de iis, si placet, disseramus. Heri, inquam, ludis commissis ex urbe profectus veni ad vesperum. Sunt enim prima elementa naturae, quibus auctis vrtutis quasi germen efficitur.

Nos autem non solum beatae vitae istam esse oblectationem videmus, sed etiam levamentum miseriarum. Videmusne ut pueri ne verberibus quidem a contemplandis rebus perquirendisque deterreantur? Illud dico, ea, quae dicat, praeclare inter se cohaerere. Partim cursu et peragratione laetantur, congregatione aliae coetum quodam modo civitatis imitantur; Cur igitur, inquam, res tam dissimiles eodem nomine appellas? Quid de Platone aut de Democrito loquar?

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Bork Plane idem, inquit, et maxima quidem, qua fieri nulla maior potest. Deinde disputat, quod cuiusque generis animantium statui deceat extremum. Utinam quidem dicerent alium alio beatiorem! Iam ruinas videres. Equidem etiam Epicurum, in physicis quidem, Democriteum puto. Me igitur ipsum ames oportet, non mea, si veri amici futuri sumus. Sed eum qui audiebant, quoad poterant, defendebant sententiam suam. Zenonis est, inquam, hoc Stoici.

Cum autem in quo sapienter dicimus, id a primo rectissime dicitur. Duo Reges: constructio interrete. Eorum enim omnium multa praetermittentium, dum eligant aliquid, quod sequantur, quasi curta sententia;

Quid est igitur, inquit, quod

requiras? Quid ergo? Hi autem ponunt illi quidem prima naturae, sed ea seiungunt a finibus et a summa bonorum; Animum autem reliquis rebus ita perfecit, ut corpus;

Et si turpitudinem fugimus in statu et motu corporis, quid est cur pulchritudinem non sequamur? Similiter sensus, cum accessit ad naturam, tuetur illam quidem, sed etiam se tuetur; Negat esse eam, inquit, propter se expetendam. Stoicos roga. Quicquid porro animo cernimus, id omne oritur a sensibus; Intellegi quidem, ut propter aliam quampiam rem, verbi gratia propter voluptatem, nos amemus; An ea, quae per vinitorem antea consequebatur, per se ipsa curabit? Nos quidem Virtutes sic natae sumus, ut tibi serviremus, aliud negotii nihil habemus. Ego vero volo in virtute vim esse quam maximam; Idem iste, inquam, de voluptate quid sentit?

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Etsi qui potest intellegi aut cogitari esse aliquod animal, quod se oderit? Primum quid tu dicis breve? Primum in nostrane potestate est, quid meminerimus? Id quaeris, inquam, in quo, utrum respondero, verses te huc atque illuc necesse est. Ad corpus diceres pertinere-, sed ea, quae dixi, ad corpusne refers? Nihil acciderat ei, quod nollet, nisi quod anulum, quo delectabatur, in mari abiecerat. Si quicquam extra virtutem habeatur in bonis. Varietates autem iniurasque fortunae facile veteres philosophorum praeceptis instituta vita superabat.

Ea possunt paria non esse. Non quam nostram quidem, inquit Pomponius

iocans; Illis videtur, qui illud non dubitant bonum dicere -; Itaque hic ipse iam pridem est reiectus; Non enim in selectione virtus ponenda erat, ut id ipsum, quod erat bonorum ultimum, aliud aliquid adquireret. Quid enim me prohiberet Epicureum esse, si probarem, quae ille diceret? Quamquam id quidem, infinitum est in hac urbe; Quae est igitur causa istarum angustiarum?

Neque enim civitas in seditione beata esse potest nec in discordia dominorum domus; Hanc ergo intuens debet institutum illud quasi signum absolvere. Sed tamen enitar et, si minus multa mihi occurrent, non fugiam ista popularia. Ab hoc autem quaedam non melius quam veteres, quaedam omnino relicta. Summus dolor plures dies manere non potest? Aut unde est hoc contritum vetustate proverbium: quicum in tenebris? Nam quid possumus facere melius? Bork Sed quot homines, tot sententiae; Nam si propter voluptatem, quae est ista laus, quae possit e macello peti?