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Idem adhuc; Quodcumque in mentem incideret, et quodcumque tamquam occurreret. Ergo instituto veterum, quo etiam Stoici utuntur, hinc capiamus exordium. Quoniam, si dis placet, ab Epicuro loqui discimus.

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Fortemne possumus dicere eundem illum Torquatum? Cum autem venissemus in Academiae non sine causa nobilitata spatia, solitudo erat ea, quam volueramus. Graecis hoc modicum est: Leonidas, Epaminondas, tres aliqui aut quattuor; In quo etsi est magnus, tamen nova pleraque et perpauca de moribus.

Et ille ridens: Video, inquit, quid agas; Si mala non sunt, iacet omnis ratio Peripateticorum. Minime vero istorum quidem, inquit. Conferam avum tuum Drusum cum C.

Eorum enim est haec querela, qui sibi cari sunt seseque diligunt. Qui autem esse poteris, nisi te amor ipse ceperit? Ex quo illud efficitur, qui bene cenent omnis libenter cenare, qui libenter, non continuo bene. Quis enim redargueret? Estne, quaeso, inquam, sitienti in bibendo voluptas? Quid est enim aliud esse versutum? Sin laboramus, quis est, qui alienae modum statuat industriae? Quis non odit sordidos, vanos, leves, futtiles? Nondum autem explanatum satis, erat, quid maxime natura vellet. Ex ea difficultate illae fallaciloquae, ut ait Accius, malitiae natae sunt.

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Quod autem satis est, eo quicquid accessit, nimium est; Illa sunt similia: hebes acies est cuipiam oculorum, corpore alius senescit; Eodem modo is enim tibi nemo dabit, quod, expetendum sit, id esse laudabile. Duo Reges: constructio interrete. In qua quid est boni praeter summam voluptatem, et eam sempiternam? Obsecro, inquit, Torquate, haec dicit Epicurus?

Sit hoc ultimum bonorum, quod nunc a me defenditur; Negat esse eam, inquit,

propter se expetendam. Cetera illa adhibebat, quibus demptis negat se Epicurus intellegere quid sit bonum. Minime vero istorum quidem, inquit. Morbo gravissimo affectus, exul, orbus, egens, torqueatur eculeo: quem hunc appellas, Zeno? Sin kakan malitiam dixisses, ad aliud nos unum certum vitium consuetudo Latina traduceret. Quid de Platone aut de Democrito loquar? Sed vos squalidius, illorum vides quam niteat oratio.

Igitur ne dolorem quidem. A villa enim, credo, et: Si ibi te esse scissem, ad te ipse venissem. Quamquam te quidem video minime esse deterritum. Quae enim adhuc protulisti, popularia sunt, ego autem a te elegantiora desidero.

Nihil acciderat ei, quod nollet, nisi quod anulum, quo delectabatur, in mari abiecerat. Cur id non ita fit? Dicam, inquam, et quidem discendi causa magis, quam quo te aut Epicurum reprehensum velim. Quaesita enim virtus est, non quae relinqueret naturam, sed quae tueretur. Nec enim, dum metuit, iustus est, et certe, si metuere destiterit, non erit; Nos paucis ad haec additis finem faciamus aliquando; Ne in odium veniam, si amicum destitero tueri. Quid ergo aliud intellegetur nisi uti ne quae pars naturae neglegatur? Nunc omni virtuti vitium contrario nomine opponitur. Non est igitur voluptas bonum.

Mihi enim satis est, ipsis non satis. Sit hoc ultimum bonorum, quod nunc a me defenditur; Quas enim kakaw Graeci appellant, vitia malo quam malitias nominare. Perge porro; Immo alio genere; Id enim volumus, id contendimus, ut officii fructus sit ipsum officium. Sed haec ab Antiocho, familiari nostro, dicuntur multo melius et fortius, quam a Stasea dicebantur.

Cum salvum esse flentes sui respondissent, rogavit essentne fusi hostes. Hoc non est positum in nostra actione. Expectoque quid ad id, quod quaerebam, respondeas. Est enim effectrix multarum et magnarum voluptatum. Quid enim possumus hoc agere divinius? Negat enim summo bono afferre incrementum diem. Consequens enim est et post oritur, ut dixi. Vide,

ne etiam menses! nisi forte eum dicis, qui, simul atque arripuit, interficit. Cetera illa adhibebat, quibus demptis negat se Epicurus intellegere quid sit bonum.