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Solum praeterea formosum, solum liberum, solum civem, stultost; An me, inquam, nisi te audire vellem, censes haec dicturum fuisse? Cur, nisi quod turpis oratio est? Hoc ne statuam quidem dicturam pater aiebat, si loqui posset. At certe gravius. Tuum credibile? At miser, si in flagitiosa et vitiosa vita afflueret voluptatibus.

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Aut haec tibi, Torquate, sunt vituperanda aut patrocinium voluptatis repudiandum. Quae autem natura suae primae institutionis oblita est? Prodest, inquit, mihi eo esse animo. Sed vos squalidius, illorum vides quam niteat oratio. Vide, quantum, inquam, fallare, Torquate. Egone non intellego, quid sit don Graece, Latine voluptas? Iam in altera philosophiae parte.

Quamquam haec quidem praeposita recte et reiecta dicere licebit. Quod si ita sit, cur opera philosophiae sit danda nescio. Duo enim genera quae erant, fecit tria. Facit enim ille duo seiuncta ultima bonorum, quae ut essent vera, coniungi debuerunt; Et ille ridens: Video, inquit, quid agas; Egone non intellego, quid sit don Graece, Latine voluptas? Quonam, inquit, modo? Quae in controversiam veniunt, de iis, si placet, disseramus.

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Bonum incolumis acies: misera caecitas. Atqui reperies, inquit, in hoc quidem pertinacem; Tum Piso: Quoniam igitur aliquid omnes, quid Lucius noster? Duo Reges: constructio interrete. Quid enim de amicitia statueris utilitatis causa expetenda vides. Pollicetur certe. Mihi quidem Homerus huius modi quiddam vidisse videatur in iis, quae de Sirenum cantibus finxerit. Ergo instituto veterum, quo etiam Stoici utuntur, hinc capiamus exordium. Nemo nostrum istius generis asotos iucunde putat

vivere.

Hanc ergo intuens debet institutum illud quasi signum absolvere. Idem iste, inquam, de voluptate quid sentit? Invidiosum nomen est, infame, suspectum. Hoc Hieronymus summum bonum esse dixit. Etenim nec iustitia nec amicitia esse omnino poterunt, nisi ipsae per se expetuntur. Ergo, si semel tristior effectus est, hilara vita amissa est? Nonne videmus quanta perturbatio rerum omnium consequatur, quanta confusio? Quos quidem tibi studiose et diligenter tractandos magnopere censeo.

Si est nihil nisi corpus, summa erunt illa: valitudo, vacuitas doloris, pulchritudo, cetera. Sic, et quidem diligentius saepiusque ista loquemur inter nos agemusque communiter. Quae autem natura suae primae institutionis oblita est? Sic, et quidem diligentius saepiusque ista loquemur inter nos agemusque communiter. Cur haec eadem Democritus? Quod si ita se habeat, non possit beatam praestare vitam sapientia.

Scientiam pollicentur, quam non erat mirum sapientiae cupido patria esse cariorem. Summus dolor plures dies manere non potest? Ita multa dicunt, quae vix intellegam. An nisi populari fama? Quare obscurentur etiam haec, quae secundum naturam esse dicimus, in vita beata; Ut proverbia non nulla veriora sint quam vestra dogmata. Semovenda est igitur voluptas, non solum ut recta sequamini, sed etiam ut loqui deceat frugaliter. Sed nimis multa. Quicquid enim a sapientia proficiscitur, id continuo debet expletum esse omnibus suis partibus;

Hic Speusippus, hic Xenocrates, hic eius auditor Polemo, cuius illa ipsa sessio fuit, quam videmus. Si id dicis, vicimus. Suo enim quisque studio maxime ducitur. Igitur ne dolorem quidem. Sin aliud quid voles, postea. Fortitudinis quaedam praecepta sunt ac paene leges, quae effeminari virum vetant in dolore.

Odium autem et invidiam facile vitabis. Cur deinde Metrodori liberos commendas?

Negat enim summo bono afferre incrementum diem. Quid ergo attinet dicere: Nihil haberem, quod reprehenderem, si finitas

cupiditates haberent? Ergo in utroque exercebantur, eaque disciplina effecit tantam illorum utroque in genere dicendi copiam. Quid ei reliquisti, nisi te, quoquo modo loqueretur, intellegere, quid diceret? Quam ob rem tandem, inquit, non satisfacit? Varietates autem iniurasque fortunae facile veteres philosophorum praeceptis instituta vita superabat. Qui est in parvis malis. Ita prorsus, inquam; Quod mihi quidem visus est, cum sciret, velle tamen confitentem audire Torquatum.