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Si enim ita est, vide ne facinus facias, cum mori suadeas. Qui enim existimabit posse se miserum esse beatus non erit. An quod ita callida est, ut optime possit architectari voluptates? Atque ab his initiis profecti omnium virtutum et originem et progressionem persecuti sunt. Dicet pro me ipsa virtus nec dubitabit isti vestro beato M. Progredientibus autem aetatibus sensim tardeve potius quasi nosmet ipsos cognoscimus. Satisne ergo pudori consulat, si quis sine teste libidini pareat?

Haec igitur Epicuri non probo, inquam. Quid est igitur, inquit, quod requiras? In his igitur partibus duabus nihil erat, quod Zeno commutare gestiret. Sic enim censent, oportunitatis esse beate vivere. Potius inflammat, ut coercendi magis quam dedocendi esse videantur. Si enim ita est, vide ne facinus facias, cum mori suadeas. Nunc haec primum fortasse audientis servire debemus. Luxuriam non reprehendit, modo sit vacua infinita cupiditate et timore. Tu enim ista lenius, hic Stoicorum more nos vexat.

Atque his de rebus et splendida est eorum et illustris oratio. Sed eum qui audiebant, quoad poterant, defendebant sententiam suam. Et quidem, inquit, vehementer errat; Illud mihi a te nimium festinanter dictum videtur, sapientis omnis esse semper beatos; Mihi quidem Antiochum, quem audis, satis belle videris attendere. Conferam tecum, quam cuique verso rem subicias;

Ergo adhuc, quantum equidem intellego, causa non videtur fuisse mutandi nominis. Ego quoque, inquit, didicerim libentius si quid attuleris, quam te reprehenderim. Non enim solum Torquatus dixit quid sentiret, sed etiam cur. Videmusne ut pueri ne verberibus quidem a contemplandis rebus perquirendisque deterreantur?

An me, inquis, tam amentem putas, ut apud imperitos isto modo loquar? Ut placet,

inquit, etsi enim illud erat aptius, aequum cuique concedere. Quid ergo attinet dicere: Nihil haberem, quod reprehenderem, si finitas cupiditates haberent? Hanc ergo intuens debet institutum illud quasi signum absolvere. Sed ne, dum huic obsequor, vobis molestus sim. Scrupulum, inquam, abeunti;

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Qui enim voluptatem ipsam contemnunt, iis licet dicere se acupenserem maenae non anteponere. Sed ne, dum huic obsequor, vobis molestus sim. Murenam te accusante defenderem. Duo Reges: constructio interrete. Nec tamen ille erat sapiens quis enim hoc aut quando aut ubi aut unde? Qui autem de summo bono dissentit de tota philosophiae ratione dissentit.

Claudii libidini, qui tum erat summo ne imperio, dederetur. Illa videamus, quae a te de amicitia dicta sunt. Nunc dicam de voluptate, nihil scilicet novi, ea tamen, quae te ipsum probaturum esse confidam. Zenonis est, inquam, hoc Stoici. Hoc est non dividere, sed frangere.

Sin kakan malitiam dixisses, ad aliud nos unum certum vitium consuetudo Latina traduceret. Ego vero volo in virtute vim esse quam maximam; Expectoque quid ad id, quod quaerebam, respondeas. Nihilne te delectat umquam -video, quicum loquar-, te igitur, Torquate, ipsum per se nihil delectat? Quod non faceret, si in voluptate summum bonum poneret. Quid igitur dubitamus in tota eius natura quaerere quid sit effectum? Atque his de rebus et splendida est eorum et illustris oratio. Quo modo autem optimum, si bonum praeterea nullum est?

Quae similitudo in genere etiam humano apparet. Eaedem res maneant alio modo. Minime vero istorum quidem, inquit. Hoc est dicere: Non reprehenderem asotos, si non essent asoti. Sed quanta sit alias, nunc tantum possitne esse tanta. Facit igitur Lucius noster prudenter, qui audire de summo bono potissimum velit; Tecum optime, deinde etiam cum mediocri amico. Expressa vero in iis aetatibus, quae iam confirmatae sunt. Hic ego: Pomponius quidem, inquam,

noster iocari videtur, et fortasse suo iure. Nam aliquando posse recte fieri dicunt nulla expectata nec quaesita voluptate.

Praeteritis, inquit, gaudeo. Inquit, an parum disserui non verbis Stoicos a Peripateticis, sed universa re et tota sententia dissidere? Qua tu etiam inprudens utebare non numquam. Erat enim Polemonis. Sed tu istuc dixti bene Latine, parum plane. Teneo, inquit, finem illi videri nihil dolere.