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Ergo adhuc, quantum equidem intellego, causa non videtur fuisse mutandi nominis. Reguli reiciendam; Sed ad haec, nisi molestum est, habeo quae velim. At quicum ioca seria, ut dicitur, quicum arcana, quicum occulta omnia? Sed quid attinet de rebus tam apertis plura requirere? Inde sermone vario sex illa a Dipylo stadia confecimus.

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Ergo illi intellegunt quid Epicurus dicat, ego non intellego? Quae iam oratio non a philosopho aliquo, sed a censore opprimenda est. Nec vero sum nescius esse utilitatem in historia, non modo voluptatem. Hoc positum in Phaedro a Platone probavit Epicurus sensitque in omni disputatione id fieri oportere. O magnam vim ingenii causamque iustam, cur nova existeret disciplina! Perge porro. Itaque in rebus minime obscuris non multus est apud eos disserendi labor. Et harum quidem rerum facilis est et expedita distinctio. Nam et complectitur verbis, quod vult, et dicit plane, quod intellegam; Eademne, quae restincta siti? Facile est hoc cernere in primis puerorum aetatulis.

Nunc de hominis summo bono quaeritur; An eum discere ea mavis, quae cum plane perdidiceriti nihil sciat? Nam memini etiam quae nolo, oblivisci non possum quae volo. Bork Qui ita affectus, beatum esse numquam probabis; Intellegi quidem, ut propter aliam quampiam rem, verbi gratia propter voluptatem, nos amemus; Nam et complectitur verbis, quod vult, et dicit plane, quod intellegam;

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Age, inquies, ista parva sunt. Tubulum fuisse, qua illum, cuius is condemnatus est rogatione, P. Videmus igitur ut conquiescere ne infantes quidem possint. Duo Reges: constructio interrete. Isto modo, ne si avia quidem eius nata non esset. Sed residamus, inquit, si placet.

Confecta res esset. Egone non intellego, quid sit don Graece, Latine voluptas? Quae iam oratio non a philosopho aliquo,

sed a censore opprimenda est. Tamen a proposito, inquam, aberramus. Sed haec quidem liberius ab eo dicuntur et saepius. Quid, quod res alia tota est? Quod vestri non item. Homines optimi non intellegunt totam rationem everti, si ita res se habeat.

Ex ea difficultate illae fallaciloquae, ut ait Accius, malitiae natae sunt. Cur ipse Pythagoras et Aegyptum lustravit et Persarum magos adiit? Non enim, si malum est dolor, carere eo malo satis est ad bene vivendum. Neque enim civitas in seditione beata esse potest nec in discordia dominorum domus;

Unum est sine dolore esse, alterum cum voluptate. Quid in isto egregio tuo officio et tanta fide-sic enim existimo-ad corpus refers? Duo enim genera quae erant, fecit tria. Habent enim et bene longam et satis litigiosam disputationem. Rationis enim perfectio est virtus; Ille enim occurrentia nescio quae comminiscebatur; Bork

Incommoda autem et commoda-ita enim estmata et dustmata appello-communia esse voluerunt, paria noluerunt. Aliter enim explicari, quod quaeritur, non potest. Et quidem, inquit, vehementer errat; Perturbationes autem nulla naturae vi commoventur, omniaque ea sunt opiniones ac iudicia levitatis. Isto modo ne improbos quidem, si essent boni viri. Quaesita enim virtus est, non quae relinqueret naturam, sed quae tueretur. Bork

Hosne igitur laudas et hanc eorum, inquam, sententiam sequi nos censes oportere? Nummus in Croesi divitiis obscuratur, pars est tamen divitiarum. Scientiam pollicentur, quam non erat mirum sapientiae cupido patria esse cariorem. Tamen a proposito, inquam, aberramus. Quarum ambarum rerum cum medicinam pollicetur, luxuriae licentiam pollicetur. Apparet statim, quae sint officia, quae actiones. Quia dolori non voluptas contraria est, sed doloris privatio.

Tum ille timide vel potius verecunde: Facio, inquit. Qui non moveatur et offensione turpitudinis et comprobatione honestatis? Sed erat aequius Triarium aliquid de dissensione nostra iudicare. Parvi enim

primo ortu sic iacent, tamquam omnino sine animo sint. Cum sciret confestim esse moriendum eamque mortem ardentiore studio peteret, quam Epicurus voluptatem petendam putat. Hoc etsi multimodis reprehendi potest, tamen accipio, quod dant. Similiter sensus, cum accessit ad naturam, tuetur illam quidem, sed etiam se tuetur;