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Haec para/doca illi, nos admirabilia dicamus. Graece donan, Latine voluptatem vocant. Dulce amarum, leve asperum, prope longe, stare movere, quadratum rotundum. Certe, nisi voluptatem tanti aestimaretis. Sed tamen omne, quod de re bona dilucide dicitur, mihi praeclare dici videtur. Praeterea sublata cognitione et scientia tollitur omnis ratio et vitae degendae et rerum gerendarum. Vitae autem degendae ratio maxime quidem illis placuit quieta.

Etsi qui potest intellegi aut cogitari esse aliquod animal, quod se oderit? Neque solum ea communia, verum etiam paria esse dixerunt. Qui-vere falsone, quaerere mittimus-dicitur oculis se privasse; Si qua in iis corrigere voluit, deteriora fecit. Manebit ergo amicitia tam diu, quam diu sequetur utilitas, et, si utilitas amicitiam constituet, tollet eadem. Theophrasti igitur, inquit, tibi liber ille placet de beata vita? Atqui perspicuum est hominem e corpore animoque constare, cum primae sint animi partes, secundae corporis. Bork

Quaesita enim virtus est, non quae relinqueret naturam, sed quae tueretur. Videsne quam sit magna dissensio? Nonne videmus quanta perturbatio rerum omnium consequatur, quanta confusio? Quae duo sunt, unum facit. Quae fere omnia appellantur uno ingenii nomine, easque virtutes qui habent, ingeniosi vocantur. Atque his de rebus et splendida est eorum et illustris oratio. Quis Aristidem non mortuum diligit? Summum enm bonum exposuit vacuitatem doloris; Hoc Hieronymus summum bonum esse dixit. Sed quid attinet de rebus tam apertis plura requirere? Ut optime, secundum naturam affectum esse possit. Prioris generis est

docilitas, memoria;

Multoque hoc melius nos veriusque quam Stoici. Ergo opifex plus sibi proponet ad formarum quam civis excellens ad factorum pulchritudinem? Torquatus, is qui consul cum Cn. Huius, Lyco, oratione locuples, rebus ipsis ielunior. Verum hoc loco sumo verbis his eandem certe vim voluptatis Epicurum nosse quam ceteros. Et quidem iure fortasse, sed tamen non gravissimum est testimonium multitudinis.

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Quodsi ipsam honestatem undique pertectam atque absolutam. Duo Reges: constructio interrete. Aliter enim explicari, quod quaeritur, non potest. Quis tibi ergo istud dabit praeter Pyrrhonem, Aristonem eorumve similes, quos tu non probas? Nos vero, inquit ille; At, si voluptas esset bonum, desideraret. Quid ei reliquisti, nisi te, quoquo modo loqueretur, intellegere, quid diceret? Nihil enim iam habes, quod ad corpus referas; His singulis copiose responderi solet, sed quae perspicua sunt longa esse non debent. Haec para/doca illi, nos admirabilia dicamus.

Sed quid attinet de rebus tam apertis plura requirere? An ea, quae per vinitorem antea consequebatur, per se ipsa curabit? Haec para/doca illi, nos admirabilia dicamus. Claudii libidini, qui tum erat summo ne imperio, dederetur. Facit igitur Lucius noster prudenter, qui audire de summo bono potissimum velit; Ut in voluptate sit, qui epuletur, in dolore, qui torqueatur. Praeterea sublata cognitione et scientia tollitur omnis ratio et vitae degendae et rerum gerendarum.

Quonam modo? In quibus doctissimi illi veteres inesse quiddam caeleste et divinum putaverunt. At multis malis affectus. At vero illa, quae Peripatetici, quae Stoici dicunt, semper tibi in ore sunt in iudiciis, in senatu. Si quicquam extra virtutem habeatur in bonis. Nihil acciderat ei, quod nollet, nisi quod anulum, quo delectabatur, in mari abiecerat. Si quae forte-possumus. Summus dolor plures dies manere non potest?

Cur fortior sit, si illud, quod

tute concedis, asperum et vix ferendum putabit? Age, inquies, ista parva sunt. At iam decimum annum in spelunca iacet. Idem etiam dolorem saepe perpetiuntur, ne, si id non faciant, incidant in maiorem.

A mene tu? Non igitur de improbo, sed de callido improbo quaerimus, qualis Q. Qui-vere falsone, quaerere mittimus-dicitur oculis se privasse; Beatum, inquit. Ad corpus diceres pertinere-, sed ea, quae dixi, ad corpusne refers? Atque his de rebus et splendida est eorum et illustris oratio. Rem unam praeclarissimam omnium maximeque laudandam, penitus viderent, quonam gaudio complerentur, cum tantopere eius adumbrata opinione laetentur? Sed tamen intellego quid velit.

Quae cum ita sint, effectum est nihil esse malum, quod turpe non sit. Nam quibus rebus efficiuntur voluptates, eae non sunt in potestate sapientis. Tu quidem reddes; Verba tu fingas et ea dicas, quae non sentias? Primum in nostrane potestate est, quid meminerimus?