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Hoc dictum in una re latissime patet, ut in omnibus factis re, non teste moveamur. Indicant pueri, in quibus ut in speculis natura cernitur. Faceres tu quidem, Torquate, haec omnia; Itaque rursus eadem ratione, qua sum paulo ante usus, haerebitis. Ergo omni animali illud, quod appetiti positum est in eo, quod naturae est accommodatum. Quod autem principium officii quaerunt, melius quam Pyrrho; Ad eas enim res ab Epicuro praecepta dantur.

Ergo, inquit, tibi Q. Praeclare hoc quidem. Nam cui proposito sit conservatio sui, necesse est huic partes quoque sui caras suo genere laudabiles. Praeteritis, inquit, gaudeo. Conferam tecum, quam cuique verso rem subicias; Nondum autem explanatum satis, erat, quid maxime natura vellet. Sed virtutem ipsam inchoavit, nihil amplius.

Illud urgueam, non intellegere eum quid sibi dicendum sit, cum dolorem summum malum esse dixerit. Dat enim intervalla et relaxat. De vacuitate doloris eadem sententia erit. Atque haec coniunctio confusioque virtutum tamen a philosophis ratione quadam distinguitur. Ex ea difficultate illae fallaciloquae, ut ait Accius, malitiae natae sunt. Quid enim possumus hoc agere divinius? Qui-vere falsone, quaerere mittimus-dicitur oculis se privasse; De vacuitate doloris eadem sententia erit. Hoc est non modo cor non habere, sed ne palatum quidem. Quis istud possit, inquit, negare?

Hinc ceteri particulas arripere conati suam quisque videro voluit afferre sententiam. Duo Reges: constructio interrete. Levatio igitur vitiorum magna fit in iis, qui habent ad virtutem progressionis aliquantum. Nihil opus est exemplis hoc facere longius. Bork Ea

possunt paria non esse.

Qui-vere falsone, quaerere mittimus-dicitur oculis se privasse; Quid, cum fictas fabulas, e quibus utilitas nulla elici potest, cum voluptate legimus? Tu autem, si tibi illa probabantur, cur non propriis verbis ea tenebas? At multis se probavit. Nam quibus rebus efficiuntur voluptates, eae non sunt in potestate sapientis. Illud non continuo, ut aeque incontentae. Non est ista, inquam, Piso, magna dissensio. Stoicos roga. Sint ista Graecorum; Quae hic rei publicae vulnera inponebat, eadem ille sanabat.

Minime vero istorum quidem, inquit. Paulum, cum regem Persem captum adduceret, eodem flumine invectio? Atqui iste locus est, Piso, tibi etiam atque etiam confirmandus, inquam; Quod iam a me expectare noli. Cum id fugiunt, re eadem defendunt, quae Peripatetici, verba. Qui ita affectus, beatum esse numquam probabis; Multa sunt dicta ab antiquis de contemnendis ac despiciendis rebus humanis; Nec vero pietas adversus deos nec quanta iis gratia debeatur sine explicatione naturae intellegi potest.

Recte, inquit, intellegis. Sit ista in Graecorum levitate perversitas, qui maledictis insectantur eos, a quibus de veritate dissentiunt. Similiter sensus, cum accessit ad naturam, tuetur illam quidem, sed etiam se tuetur; Res enim concurrent contrariae. His enim rebus detractis negat se reperire in asotorum vita quod reprehendat.

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Ita enim vivunt quidam, ut eorum vita refellatur oratio. Huius ego nunc auctoritatem sequens idem faciam. Hinc ceteri particulas arripere conati suam quisque videro voluit afferre sententiam. Idem iste, inquam, de voluptate quid sentit? Bork Negat esse eam, inquit, propter se expetendam.

Cum ageremus, inquit, vitae beatum et eundem supremum diem, scribebamus haec. Te autem hortamur omnes, currentem quidem, ut spero, ut eos, quos novisse vis, imitari etiam velis. Summum enm bonum exposuit vacuitatem doloris; Nec lapathi suavitatem

acupenseri Galloni Laelius anteponebat, sed suavitatem ipsam neglegebat; Est autem a te semper dictum nec gaudere quemquam nisi propter corpus nec dolere. Cum autem in quo sapienter dicimus, id a primo rectissime dicitur.

Aufert enim sensus actionemque tollit omnem. Et nemo nimium beatus est; Quid turpius quam sapientis vitam ex insipientium sermone pendere? An dubium est, quin virtus ita maximam partem optineat in rebus humanis, ut reliquas obruat? Bonum incolumis acies: misera caecitas. Quorum altera prosunt, nocent altera. Nam Pyrrho, Aristo, Erillus iam diu abiecti. Sed quoniam et advesperascit et mihi ad villam revertendum est, nunc quidem hactenus; Cum salvum esse flentes sui respondissent, rogavit essentne fusi hostes. A quibus propter discendi cupiditatem videmus ultimas terras esse peragratas.