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Lorem ipsum dolor sit amet, consectetur adipiscing elit. His singulis copiose responderi solet, sed quae perspicua sunt longa esse non debent. Quodsi vultum tibi, si incessum fingeres, quo gravior viderere, non esses tui similis; Recte, inquit, intellegis. Duo Reges: constructio interrete. Sextilio Rufo, cum is rem ad amicos ita deferret, se esse heredem Q. Qui autem de summo bono dissentit de tota philosophiae ratione dissentit. Cum ageremus, inquit, vitae beatum et eundem supremum diem, scribebamus haec. Multoque hoc melius nos veriusque quam Stoici.

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Atque his de rebus et splendida est eorum et illustris oratio. Quid ei reliquisti, nisi te, quoquo modo loqueretur, intellegere, quid diceret? Deinde dolorem quem maximum? At hoc in eo M. Quid igitur dubitamus in tota eius natura quaerere quid sit effectum? Facile est hoc cernere in primis puerorum aetatulis. Esse enim, nisi eris, non potes. Nec vero intermittunt aut admirationem earum rerum, quae sunt ab antiquis repertae, aut investigationem novarum. Primum in nostrane potestate est, quid meminerimus? Quam si explicavisset, non tam haesitaret.

Vos autem cum perspicuis dubia debeatis illustrare, dubiis perspicua conamini tollere. Progredientibus autem aetatibus sensim tardeve potius quasi nosmet ipsos cognoscimus. Ego vero volo in virtute vim esse quam maximam; Frater et T. Cum ageremus, inquit, vitae beatum et eundem supremum diem, scribebamus haec. Et ille ridens: Video, inquit, quid agas; Atqui reperies, inquit, in hoc quidem pertinacem; Sic, et quidem diligentius saepiusque ista loquemur inter nos agemusque communiter.

Multoque hoc melius nos veriusque quam Stoici. Quo modo autem optimum, si bonum praeterea nullum est? Diodorus, eius auditor, adiungit ad honestatem vacuitatem doloris. Omnes enim iucundum motum, quo sensus hilaretur. Hanc se tuus Epicurus omnino ignorare dicit quam aut qualem esse velint qui honestate summum bonum metiantur. Neque enim civitas in seditione beata esse potest nec in

discordia dominorum domus; Atque haec coniunctio confusioque virtutum tamen a philosophis ratione quadam distinguitur.

Sed tamen intellego quid velit. Plane idem, inquit, et maxima quidem, qua fieri nulla maior potest. Haec dicuntur inconstantissime. Qui bonum omne in virtute ponit, is potest dicere perfici beatam vitam perfectione virtutis; Tum ille: Tu autem cum ipse tantum librorum habeas, quos hic tandem requiris? Qui ita affectus, beatum esse numquam probabis;

Summum enm bonum exposuit vacuitatem doloris; Et hercule-fatendum est enim, quod sentio -mirabilis est apud illos contextus rerum. Nunc reliqua videamus, nisi aut ad haec, Cato, dicere aliquid vis aut nos iam longiores sumus. Neque solum ea communia, verum etiam paria esse dixerunt. Utilitatis causa amicitia est quaesita. Aliter enim explicari, quod quaeritur, non potest.

Nam Pyrrho, Aristo, Erillus iam diu abiecti. Animum autem reliquis rebus ita perfecit, ut corpus; Itaque a sapientia praecipitur se ipsam, si usus sit, sapiens ut relinquat. Haeret in salebra.

Obsecro, inquit, Torquate, haec dicit Epicurus? Graecum enim hunc versum nostis omnes-: Suavis laborum est praeteritorum memoria. Cum autem venissemus in Academiae non sine causa nobilitata spatia, solitudo erat ea, quam volueramus. Velut ego nunc moveor. Quem si tenueris, non modo meum Ciceronem, sed etiam me ipsum abducas licebit.

Non autem hoc: igitur ne illud quidem. Facillimum id quidem est, inquam. Aliter enim nosmet ipsos nosse non possumus. Quae sequuntur igitur? An me, inquis, tam amentem putas, ut apud imperitos isto modo loquar? Hanc in motu voluptatem -sic enim has suaves et quasi dulces voluptates appellat-interdum ita extenuat, ut M.

Disserendi artem nullam habuit. Sed ille, ut dixi, vitiose. Rapior illuc, revocat autem Antiochus, nec est praeterea, quem audiamus. Suam denique cuique naturam esse ad vivendum ducem. Sed tamen omne, quod de re bona dilucide dicitur, mihi praeclare dici

videtur. Erit enim mecum, si tecum erit. Illum mallem levares, quo optimum atque humanissimum virum, Cn. Cum autem venissemus in Academiae non sine causa nobilitata spatia, solitudo erat ea, quam volueramus. Sed ad haec, nisi molestum est, habeo quae velim.