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Age nunc isti doceant, vel tu potius quis enim ista melius? Hoc dixerit potius Ennius: Nimium boni est, cui nihil est mali. Quid ei reliquisti, nisi te, quoquo modo loqueretur, intellegere, quid diceret? Quod autem satis est, eo quicquid accessit, nimium est; Eiuro, inquit adridens, iniquum, hac quidem de re; Quae cum dixisset, finem ille. Neque enim civitas in seditione beata esse potest nec in discordia dominorum domus; Est autem etiam actio quaedam corporis, quae motus et status naturae congruentis tenet;

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adipiscing elit. Aut haec tibi, Torquate, sunt vituperanda aut patrocinium voluptatis repudiandum. Te enim iudicem aequum puto, modo quae dicat ille bene noris. Itaque primos congressus copulationesque et consuetudinum instituendarum voluntates fieri propter voluptatem; Verum tamen cum de rebus grandioribus dicas, ipsae res verba rapiunt; Quamquam in hac divisione rem ipsam prorsus probo, elegantiam desidero. Duo Reges: constructio interrete.

Hanc ergo intuens debet institutum illud quasi signum absolvere. Omnis enim est natura diligens sui. Quis animo aequo videt eum, quem inpure ac flagitiose putet vivere? Isto modo, ne si avia quidem eius nata non esset. Ut non sine causa ex iis memoriae ducta sit disciplina. Cum id fugiunt, re eadem defendunt, quae Peripatetici, verba. Quis non odit sordidos, vanos, leves, futtiles? Ait enim se, si uratur, Quam hoc suave! dicturum.

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Similiter sensus, cum accessit ad naturam, tuetur illam quidem, sed etiam se tuetur; Nonne odio multos dignos putamus, qui quodam motu aut statu videntur naturae legem et modum contempsisse? Quae similitudo in genere etiam humano apparet. Multa sunt dicta ab antiquis de contemnendis ac despiciendis rebus humanis; Mihi vero, inquit, placet agi subtilius et, ut ipse dixisti, pressius. Sin autem est in ea, quod quidam volunt, nihil impedit hanc nostram comprehensionem summi boni.

Tecum optime, deinde etiam cum mediocri amico. Quos quidem tibi studiose et diligenter tractandos magnopere censeo. Bork Nec vero pietas adversus deos nec quanta iis gratia debeatur sine explicatione naturae intellegi potest.

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Ergo hoc quidem apparet, nos ad agendum esse natos. In quo etsi est magnus, tamen nova pleraque et perpauca de moribus. Dempta enim aeternitate nihilo beatior Iuppiter quam Epicurus; Cupiditates non Epicuri divisione finiebat, sed sua satietate. Beatus sibi videtur esse moriens. Videamus animi partes, quarum est conspectus illustrior; Primum cur ista res digna odio est, nisi quod est turpis? Suam denique cuique naturam esse ad vivendum ducem. Respondeat totidem verbis. Videsne quam sit magna dissensio?